This Lent and Easter period most congregations will
recount over again how Jesus was delivered to Pilate for a trial. It was the
feast of the Passover and the custom of the Jews was to release a prisoner of
whomsoever they desired. Here Pilate was faced with a decision that would
change the course of all Biblical history. Would he release Barabbas or Jesus?
In our daily actions or inactions are we releasing the Barabbas in the society
but chaining and hanging the Messiah? The people demanded the release of Barabbas
and the death of Jesus. But note that Pilate was a man trained and commissioned
by Rome to act as an impartial judge. If there were a dispute and a decision
was to be made, he was the man. In cases like these, he was the judge,
prosecutor, and defence attorney. And as such, he was trained to ask the
appropriate questions that would find the truth. During this trial
Pilate asked an eternal question, "Then what
shall I do with Jesus who is called Christ?" (Matthew 27:21).
Concerning Jesus that was brought before him, Pilate
knew it was out of envy that they had handed Jesus over to him, (Matthew
27:18). Pilate announced to the chief priests and the crowd, "I find no
basis for a charge against this man", (Luke 23:4). Pilate was well trained
and his great questions were sufficient to support the claim that he was well
trained. His best question that day was “What shall I do with Jesus?” It seemed
that not even Pilate had an adequate answer. He knew that Jesus was innocent yet
he abdicated his responsibility. Hence Pilate asked an excellent question but
refused to answer it himself. He simply washed his hands of the matter possibly
saying to himself, "I’ll make sure He’s crucified to please the mob crowd
but it’s not my fault. I don’t want to do anything with this Jesus."
Unfortunately, nobody can be neutral on the decision of accepting or rejecting
Jesus. But your response has eternal consequences.
Therefore this Easter season offers a great
opportunity to decide for Jesus and not with the crowd or the Jewish leaders
urging the people to ask for the release of "a base criminal named
Barabbas". The religious leaders were only after self-righteousness,
desiring to keep their offices and remaining celebrities. Hence although the crowd
heard Pilate’s question they only became an irrational mob scene crying,
“Crucify Him, crucify Him.”
We thank God for His calling and anointing on
Prophet TB Joshua of SCOAN, Lagos Nigeria. Many of the cases we see daily on
Emmanuel TV are similar to the beggar that held on to Peter and John at
Solomon's Colonnade. All the people were
astonished and came running to Peter and John after the man was healed. When
Peter saw this, he said to them: "Men of Israel, why does this surprise
you? Why do you stare at us as if by our power or godliness we had made this
man walk? The God of Abraham, Isaac and Jacob, the God of our fathers, has
glorified His servant Jesus". These apostles took a positive decision on
Jesus and hence they were able to do great exploits in the name of Jesus. Peter
said, "By faith in the name of Jesus, this man whom you see and know was
made strong. It is Jesus’ name and the faith that comes through him that has
given this complete healing to him, as you can all see" (Acts 3:11-16).
We urge you to respond positively with complete
obedience to the question of "What Shall I Do with Jesus, Who is also
called the Messiah?" Whilst Pilate’s response was inadequate the Jewish
leaders, people who had the Old Testament as reference and record concerning
the prophesied Messiah were irresponsible to have rejected Jesus. Also, the
mob’s response, urged by the same religious leaders, was cruel and irrational.
The whole business of Prophet TB Joshua, the SCOAN, Emmanuel TV, all his other
ministries, is to build our faith on this Jesus also called the Messiah, to
save our souls from eternal damnation. Jesus died in the place of Barabbas, and
Barabbas we all are. The biggest decision everyone will ever make in their life
is whether or not they will accept Jesus as their Saviour. Emmanuel
Prof. R. A. Ipinyomi, University of
Ilorin, Nigeria